Dua between sujood

Dua between sujood DEFAULT

Islamic Du'as (Prayers and Adhkar)


dua5

“O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me and elevate me.”
Allaahum-maghfir lee, warhamnee, wahdinee, wajburnee, wa ‘aafinee, warzuqnee, warfa’nee.
اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي
Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi
Rabbighfir lee, Rabbighfir lee.

My Lord, forgive me. My Lord, forgive me.

رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي
Abu Dawud 1/231. See also Al-Albani, Sahih Ibn Majah 1/148.

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Sours: http://dua.2learnislam.com/2015/10/21/duas-for-sitting-between-two-prostrations-sujood/

Dua When Sitting Between Two Sujood (Prostrations) In Arabic -1

رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي

Dua When Sitting Between Two Sujood (Prostrations) In English Transcription-1

Rabbighfir lee, Rabbighfir lee

Dua When Sitting Between Two Sujood (Prostrations) In English-1

Lord, forgive me. My Lord, forgive me.

An-Nasa’i: 1146, 1666 Abu Dawud: 874

Dua When Sitting Between Two Sujood (Prostrations) In Arabic-2

اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي

Dua When Sitting Between Two Sujood (Prostrations) In English Transcription-2

Allaahum-maghfir lee, warhamnee, wahdinee, wajburnee, wa ‘aafinee, warzuqnee, warfa’nee

Dua When Sitting Between Two Sujood (Prostrations) InEnglish

O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me and elevate me.
Ibn Majah: 3845, 1517 At-Tirmidhi: 284

Question

asalamu alikum is this according to the obligations (wajibat) of salah (if so, then what is the proof) (should we give sajda sahw if we miss it) saying “Rabb ighfir li (Lord forgive me)” between both prostrations

Reply

Perfect praise to Allah, the Lord of the worlds. I testify that there is no other worthy worship than Allah and that Muhammad sallallaahu `alayhi wa sallam (may Allah extol his mention) be his slave and his messenger.
According to the opinion of the majority of scholars, Allah has mercy on them. The word of the person who prays ‘Rabi Aghfir li’ between the two prostrations is desirable and not an obligation of the obligations of prayer, because the Prophet Sallallahuahayhi wa sallam (may Allah exalt his mention) did not order the person who did not know how to pray to say it. However, the Hanbali School of Jurisprudence is of the opinion that it is a waajib (obligation).
The encyclopedia of Fiqh (Islamic jurisprudence) reads as follows:
“As for the seat between the two prostrations, it is a sunnah to ask forgiveness [ie. “Rabi Aghfir li”] according to the schools of jurisprudence Hanafi, Maaliki and Shaafi’i, it is also a story of Ahmad. The proof is that Huthayfah, may Allah be pleased with him, prayed with the Prophet sallallaahu `alayhi wa sallam (may Allah extol his mention) and that he [i.e. the prophet] said between the two prostrations: “Rabi Aghfir li, Rabi Aghfir li”. Nevertheless, it is not an obligation to ask forgiveness [i.e. “Rabi Aghfir li”] because the Prophet sallallahuah’alayhi wa sallam (may Allah extol his mention) did not teach anyone who could not pray to say it. However, Hanbali School’s known view is that it is a Waajib (obligation), and this is Is-Haaq and Daawood’s point of view. “
The evidence provided by Hanbali School that it is an obligation is that it was confirmed by the Prophet sallallaahu `alayhi wa sallam (may Allah extol his mention) saying,” Pray as you see me pray “. According to them. if he is deliberately left, his prayer becomes obsolete, and if he is left out of oblivion, he must prostrate himself for oblivion.
Al-Mughni, written by Ibn Qudaamah, may Allaah have mercy on him, saying, “If one forgets one of the obligatory mentions [Ath-kaar], like Tasbeeh in the reverse position [Rukoo ‘] and to prostration [Sujood] and saying “Rabi Aghfir li” between the two prostrations and the sentence of “Rabana walaka Al-hamd”, he should not return to it once he has left the position where he should say; he should rather continue [his prayer] and prostrate himself for oblivion because he left it, by analogy with Tashahhud “.

In our opinion, the prevailing opinion is that of the majority of scholars, the Prophet sallallahuahu `alayhi wa sallam (may Allah extol his mention) mentioned to him who did not know how to pray what he should do and say of so that his prayer is valid and he says to him: “The prayer of one of you is complete only when he ……” and he did not tell him to ask for forgiveness [that is to say say ‘Rabi Aghfir li’] between the two prostrations, and he did. do not mention the Tasbeeh in a reverence and prostration position, because if it had been an obligation [Waajib], he would have clarified it. It is rather a recommended sunna (prophetic tradition), confirming that the Prophet sallallaahu `alayhi wa sallam (may Allah extol his mention) did so.

Allah knows best.

Sours: https://thequrancourses.com/our-blog/dua-when-sitting-between-two-sujood-prostrations/
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Can he say du ‘aa’ between the two prostrations in words other than those narrated from the Prophet (blessings and peace of Allah be upon him)?

Praise be to Allah.

It is better for the worshipper to say du‘aa’ between the two prostrations in the words narrated from the Prophet (blessings and peace of Allah be upon him), as it was narrated by an-Nasaa’i (1145) from Hudhayfah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) used to say between the two prostrations: “Rabb ighfir li, Rabb ighfir li (Lord forgive me, Lord forgive me).”

Classed as saheeh by al-Albaani in Saheeh Sunan an-Nasaa’i.

At-Tirmidhi (262) narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) used to say between the two prostrations: “Allahumma aghfir li wa’rhamni wa’jburni wa’hdini wa’rzuqni (O Allah, forgive me, have mercy on me, console me, guide me and grant me provision).”

Classed as saheeh by al-Albaani in Saheeh Sunan at-Tirmidhi.

With regard to adding to the du‘aa’ that was narrated from the Prophet (blessings and peace of Allah be upon him) or using words other than those that were narrated, what appears to be the case is that it is permissible, because this is a posture (of the prayer) in which du‘aa’ is allowed. However it is preferable – as stated above – to limit it to what was narrated from the Prophet (blessings and peace of Allah be upon him), and to say du‘aa’ in words other than those which were narrated when prostrating or before saying the salaam at the end of the prayer. Muslim (479) narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “and as for prostrating, strive in du’aa’, for it is deserving of a response (from your Lord).”

Shaykh Ibn Baaz (may Allah have mercy on him) said: Then he should rise from prostration and say, “Rabb ighfir li, Rabb ighfir li, Rabb ighfir li (Lord forgive me, Lord forgive me, Lord forgive me),” as the Messenger (blessings and peace of Allah be upon him) used to do. And it is mustahabb to say along with that: “Allahumma aghfir li wa’rhamni wa’hdini wa’jburni wa’rzuqni wa ‘aafini (O Allah, forgive me, have mercy on me, guide me, console me, grant me provision and grant me well being),” because it is proven that the Prophet (blessings and peace of Allah be upon him) used to say that. And if he wants to add to that, there is nothing wrong with it, such as saying: O Allah, forgive me and my parents; O Allah, admit me to Paradise and save me from the Fire; O Allah, rectify my heart and my deeds, and so on. But he should offer a lot of du‘aa’ for forgiveness between the two prostrations, as was narrated from the Prophet (blessings and peace of Allah be upon him).

End quote from Majmoo‘ Fataawa ash-Shaykh Ibn Baaz, 11/36

Shaykh Muhammad ibn Muhammad al-Mukhtaar ash-Shanqeeti (may Allah preserve him) said: The Prophet (blessings and peace of Allah be upon him) used to ask for well-being between the two prostrations, because this is the place of du‘aa’. The scholars had two opinions concerning that. Some of them said: It is a place for du‘aa’, so it is prescribed for a person to offer whatever du‘aa’ he likes concerning his affairs in this world and in the Hereafter. Others said: He should limit it to what has been narrated (from the Prophet (blessings and peace of Allah be upon him)), and this view is stronger. But if he has not memorised it, such as if he is one of the ordinary people, there is nothing wrong with him saying whatever du‘aa’ he can.

The reason why he may say whatever du‘aa’ he can is that the Sunnah is two things: the first is saying du‘aa’ and the second is the specific wording. If he is not able to say the specific wording, then the Sunnah is to ask of Allah. This is the view of the majority, as more than one scholar attributed it to them. So if he is not able to memorise the wording that was narrated, or he does not know it, and he says whatever du‘aa’ he is able to, such as offering du‘aa’ for himself and his parents, there is nothing wrong with that. But it is preferable and better to say the du‘aa’ that was narrated from the Prophet (blessings and peace of Allah be upon him).

End quote from Sharh az-Zaad.

And Allah knows best.

Sours: https://islamqa.info/en/answers/176496/can-he-say-du-aa-between-the-two-prostrations-in-words-other-than-those-narrated-from-the-prophet-blessings-and-peace-of-allah-be-upon-him
Making Dua in Sujood (Prostration) during Salat (Prayer)?

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Sujood dua between

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Du’a between two sujood (Jalsa dua)

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